Respecting Our Differences

15 03 2008
“Waste no time debating what a good Muslim should be. Be one!”

by Muhammad Alshareef

Imam Malik one day entered the Masjid after Asr. Towards the front of Masjid An-Nabawee he drew closer and sat down. Rasul Allah had commanded that anyone who enters the Masjid should not sit until he first prays 2 rakas as a salutation of the Masjid. Imam Malik was of the opinion however that Rasul Allah’s forbiddance of praying after Asr took precedence and so he would teach his students to not pray the tahiyyatul Masjid if they entered between the Asr and Maghrib time.

At that moment that Imam Malik sat down, a young boy had seen him sit without first praying the 2 raka’s of Tahiyyatul Masjid. The young boy scorned him, “Get up and pray 2 rakas!”

Imam Malik dutifully stood up once again and began praying the 2 rakas. The students sat stunned: What was going on? Had Imam Malik’s opinion changed? After he had completed the salah, the students swarmed around and questioned his actions. Imam Malik said, “My opinion has not changed, nor have I gone back on what I taught you earlier. I merely feared that had I not prayed the 2 rakas as the young boy commanded, Allah may include me in the Ayah…

“And when it is said to them, ‘Bow (in prayer)’, they do not bow.” – al mursalat 77/48.

Imam Ahmad held the opinion that eating camel meat nullifies ones Wudhu, an opinion that the majority of scholars differed from. Some students asked him, “If you find an Imam eating camel meat in front of you and – without first making Wudu – then leads the Salah, would you pray behind him?” Imam Ahmad replied, “Do you think I would not pray behind the likes of Imam Malik and Sa’eed ibn Al-Musayyab?”

Allah created humans with differences. It is the law of creation. Different tongues, different colors, different cultures…all that on the outside. On the inside, humans were created with many degrees of knowledge, intellect, and comprehension of concepts. This is all a sign of Allah’s all encompassing power to do whatever He wills:

“And among His signs is the creation of the heavens and the earth, and the variations in your languages and your colors: verily in that are signs for those who know.” [30:22]

Humans shall differ, that is not the issue. The issue is: How as a Muslim should one confront these differences of opinions and what should be our relationship with someone of a different opinion.

Allah ta’ala commanded us to call and advise people in this Deen of Al-Islam. Many Muslims set off on this mission blindfolded, not realizing that the map was there in the Qur’an also. In fact, in the very same verse where Allah commanded us to call and advise people in this Deen, Allah taught us how to do it. Read the following verse carefully:

“Invite (fi’l Amr – Allah is commanding) to the way of your Lord with wisdom and good instruction and argue with them in a way that is best! ” – Surah An-Nahl 16/125.

There is no need to philosophize. No need to talk in the flower gardens. It is right there, plain and simple for anyone who would take heed.

There in that Ayah are the three ingredients to apply when we disagree with someone. The same Allah that taught us to debate the truth, taught us how to do it:

1 – With Hikmah (wisdom)
2 – With good instruction, and
3 – To argue in a way that is best.

What does it mean to have Hikmah when differing with someone? The grandsons of Rasul Allah(saw) once set one of the most beautiful examples of Hikmah in advising others. Al-Hasan and Al-Husayn – in their young age – once saw a senior man performing Wudu incorrectly. Together they arranged a plan to teach the man without insulting him, advising him in a manner befitting of his age.

Together they went to the senior and announced, “My brother and I have differed over who amongst us performs Wudu the best. Would you mind being the judge to determine which one of us indeed performs Wudu more correctly.”

The man watched intently as the two grandsons of Rasul Allah performed Wudu in an explicit manner. After they had completed, he thanked them and said, “By Allah, I did not know how to perform Wudu before this. You have both taught me how to do it correctly.”

We must understand that there are two dimensions to Hikmah. Firstly, there is the Hikmah of knowledge – Hikmah Ilmiyyah. And secondly, there is the Hikmah of Action – Hikmah Amaliyyah.

Some people may have Hikmah of knowledge. But we see that when they try correcting others, advising them, they lack the Hikmah of Action. This causes many a common folk to reject the Hikmah of knowledge.

To illustrate this hikmah of knowledge without Hikmah of action, a brother once completed the Salah in a local Masjid and then proceeded to shake hands with the people on his right and left. The brother to his immediate right slapped his hand and snapped, “That is not part of the Sunnah!” The man replied most correctly, “Oh, is disrespect and insult part of the Sunnah?”

To show Hikmah when we differ requires the following:

Sincerity

One: If we differ, our intentions should be that we are differing in the sincere hope of coming away with the truth. Our intentions should be sincere to Allah.

We should not differ just to release some hate or envy in our heart. We should not differ to embarrass someone like we may have been embarrassed.

Rasul Allah said, “Whoever learns knowledge – knowledge from that which should be sought for the sake of Allah – only to receive a commodity of the material world, he shall not find the fragrance of jannah on the day of resurrection.” – An authentic hadith narrated by Abu Dawood in Kitab Al-Ilm.

Kindness and Gentleness

Two: To have Hikmah when differing means we should rarely depart from an atmosphere of kindness and gentleness, we should seldom allow ourselves to become angry and raise our voices.

Fir’own (Pharaoh) was one of the evilest people that lived. Musa was one of the noblest. Look at how Allah told Musa to advise Fir’own…

“Go, both of you, to Fir’own. Indeed, he has transgressed. And speak to him with gentle speech, perhaps he may remember or fear (Allah).”

A man once entered upon the Khalifah and chastised him for some policies he had taken. The Khalifah replied, “By Allah, Fir’own was more eviler than me. And by Allah, Musa was more pious than you. Yet, Allah commanded him…’And speak to him with gentle speech, perhaps he may remember or fear (Allah).'”

Take Your Time and Clarify

Three: To have Hikmah when dealing with others is to be patient and clarify things before snapping to conclusions.

Imam Ahmad narrates with his chain of narrators leading to Ibn Abbas who said, “A man from Bani Saleem passed by a group of the Prophet’s companions. (At that time of war) The man said ‘as salamu alaykum’ to them. The companions concluded that he only said ‘as salamu alaykum’ to them as a deception to save himself from being caught. They surrounded him and Malham ibn Juthaamah killed him. From that event Allah revealed the verse…

“O you who have believed, when you go forth (to fight) in the cause of Allah, investigate, and do not say to one who gives you (a greeting of peace), “You are not a believer,” Aspiring for the goods of worldly life; for with Allah are many acquisitions. You (yourselves) were like that before; then Allah conferred His favor (i.e. guidance) upon you, so investigate. Indeed, Allah is ever with what you do, acquainted.” – Surah AnNisa, 4/94. From Tafseer Ibn Katheer.

Speak Kindly

Fourthly, never trade in kind words for harshness, especially when dealing with other Muslims.

Look at the power of a sincere and polite word: Mus’ab ibn Umayr was the first of ambassador of Rasul Allah in Madinah. Before Rasul Allah had arrived in Madinah, Mus’ab taught ahl al-Madinah about Islam and they began to enter the Deen.

This enraged Sa’d ibn ‘Ubaadah, one of the chieftains of Madinah. He sheathed his sword and set off for the head of Mus’ab ibn ‘Umayr. When he confronted Mus’ab he threatened, “Stop this nonsense you speak or you shall find yourself dead!”

Mus’ab replied in the way that should be a lesson for us all. This man before him did not stop at rudeness and ignorance, he wanted to slit his throat.

Mus’ab said, “Shall you not sit and listen for a few moments. If you agree with what I say then take it, and if not, we shall desist from this talk.” Sa’d sat down.

Mus’ab spoke about Allah and His messenger until the face of Sa’d ibn Ubaadah’s face shone like a full moon and he said, “What should a person do who wishes to enter into this Deen?” After Mus’ab had told him he said, “There is a man, if he accepts this Deen, there shall be no home in Madinah that will not become Muslim. Sa’d ibn Mu’aadh.”

When Sa’d ibn Mu’aadh heard what was happening, he was infuriated. He left his home to go and kill this man called Mus’ab ibn Umayr for the dissention he had caused. He entered upon Mus’ab and announced, “You shall desist of this religion you speak of or you shall find yourself dead!”

Mus’ab replied, “Shall you not sit and listen for a few moments. If you agree with what I say then take it, and if not, I shall desist from this talk.” Sa’d sat.

Mus’ab spoke about Allah and His messenger until the face of Sa’d ibn Mu’aadh’s face shone like a full moon and he said, “What should a person do who wishes to enter into this Deen?”

Look at what a kind word did. Sa’d ibn Mu’aadh went home to his Madinan tribe that night and announced to them all, “Everything of yours is Haram upon me until you all enter into Islam.”

That night, every home in Madinah went to bed with Laa ilaaha illa Allah…all because of a kind word.

Part II: Who wins?

Mu’aawiyah ibn al-Hakam al-Salami. When he came to Madeenah from the desert, he did not know that it was forbidden to speak during the salaah. He relates: “Whilst I was praying behind the Messenger of Allaah (peace and blessings of Allaah be upon him), a man sneezed, so I said ‘Yarhamuk Allaah (may Allaah have mercy on you).’ The people glared at me, so I said, ‘May my mother lose me! What is wrong with you that you are looking at me?’ They began to slap their thighs with their hands, and when I saw that they were indicating that I should be quiet, I stopped talking (i.e., I nearly wanted to answer them back, but I controlled myself and kept quiet).

When the Messenger of Allaah (peace and blessings of Allaah be upon him) had finished praying – may my father and mother be sacrificed for him, I have never seen a better teacher than him before or since – he did not scold me or hit me or put me to shame. He just said, ‘This prayer should contain nothing of the speech of men; it is only tasbeeh and takbeer and recitation of the Qur’aan.'” (Saheeh Muslim, ‘Abd al-Baaqi edn., no. 537).

Islam showed us how to differ with one another. Some people think that we should never differ at all and all disagreements should be avoided. Nay, this is an incorrect assumption, for the Qur’an and Sunnah show clearly that when a mistake is made it should be corrected. Indeed helping others do what is right is a requirement of the Deen, sincere Naseeha.

We see when Rasul Allah turned away from AbdAllah ibn Umm Maktoom, the blind man, Allah corrected him in the Qur’an…

“(The Prophet) frowned and turned away, Because there came to him the blind man But what could tell you that perchance he might become pure (from sins)? Or that he might receive admonition, and that the admonition might profit him?” – surah Abasa, 1-4

When Haatib ibn Abi Balta’ah (may Allaah be pleased with him) made the mistake of writing to the kuffaar of Quraysh and informing them of the direction in which the Prophet (peace and blessings of Allaah be upon him) was headed on a military campaign against them, Allaah revealed the words:

“O you who believe! Take not My enemies and your enemies as friends…” – Surah Mumtahinah/1

And so on. Thus we learn that when a mistake happens it should be corrected. However, the method of correction is what needs our attention. Whenever Muslims argue, it is as if each party carries a banner of: ‘I must win and you must lose!’ Careful study of the Sunnah however shows us that this is not always the case with the way Rasul Allah acted. Consider the following examples:

“I lose and you win!”

A Bedouin came to Rasul Allah and told him, “Give me from what Allah gave you, not from the wealth of your mother nor from the wealth of your father.” The Sahaabah were furious at the man and step forward to discipline him for what he said. Rasul Allah commanded everyone to leave him.

Then by the hand, Rasul Allah took him home, opened his door and said, “Take what you wish and leave what you wish.” The man did so and after he completed, Rasul Allah asked him, “Have I honored you?” “Yes, by Allah,” said the Bedouin. “Ash hadu an laa ilaaha illa Allah, wa ashhadu anna Muhammadar Rasul Allah.” (Meaning he embraced Islam)

When the Sahabah heard of how the man changed, Rasul Allah taught them. “Verily the example of myself, you and this Bedouin is that of a man who had his camel run away. The townspeople tried capturing the camel for him by running and shouting after the camel, only driving it further away. The man would shout, ‘Leave me and my camel, I know my camel better.’ Then he took some grass in his hand, ruffled it in front of the camel, until it came willingly.

‘By Allah, had I left you to this Bedouin, you would have hit him, hurt him, he would have left without Islam and eventually have entered hellfire.”

“I win and you lose!”

A Muslim should not have an apologetic stance to everything he is confronted with. There are times when the truth must be said, when there is no room for flattery.

When the Makhzoomi women – a women from an affluent family – stole, people approached Rasul Allah to have her punishment canceled. Rasul Allah became very angry and stood on the pulpit and announced, “By Allah, had Fatima the daughter of Muhammad stole I would have cut her hand off.”

No room for flattery, the truth must be stood up for. It is here that the etiquette of disagreement that we talked earlier about should shine.

“I win and you win!”

There doesn’t always have to be a loser. We see in many cases that Rasul Allah gave a way out for the people he differed with. When he sent the letter to Caesar, he said in it, “Become Muslim and you shall be safe, Allah shall give you your reward double!”

He did not say surrender or die! Nothing of the sort. Become Muslim and you shall win, rather your victory shall be double.

I shall end with this shining example of how to act with other Muslims from our role model, Abu Bakr:

Abu Bakr once disputed with another companion about a tree. During the dispute Abu Bakr said something that he rather would not have said. He did not curse, he did not attack someone’s honor, he did not poke a fault in anyone, all he said was something that may have hurt the other companion’s feelings.

Immediately, Abu Bakr – understanding the mistake – ordered him, “Say it back to me!” The companion said, “I shall not say it back.” “Say it back to me,” said Abu Bakr, “Or I shall complain to the Messenger of Allah.” The companion refused to say it back and went on his way.

Abu Bakr went to Rasul Allah and related what had happened and what he said. Rasul Allah called that companion and asked him, “Did Abu Bakr say so and so to you?” He said, “Yes.” He said, “What did you reply.” He said, “I did not reply it back to him.” Rasul Allah said, “Good, do not reply it back to him (do not hurt Abu Bakr). Rather say, ‘May Allah forgive you O Abu Bakr!'” The Companion turned to Abu Bakr and said, “May Allah forgive you O Abu Bakr! May Allah forgive you O Abu Bakr!” Abu Bakr turned and cried as he walked away. Let us leave today with a resolve to revive this air Rasul Allah and his companions breathed, an air of mercy and love and brotherhood.

http://english.islamway.com/bindex.php?section=article&id=254





What Can You Do In One Minute?

15 03 2008

2007-10-15.jpg
Question:
In our offices and workplaces we can hardly find time to do acts of worship and righteous deeds. What can we do in the short time that we can find in our day? How can we make use of it?

Answer: Praise be to Allaah.

Time is of the essence, it is too precious to be wasted or neglected. The wise person is the one who pays attention to his time and does not treat it as a vessel to be filled with cheap things and vain talk. Instead, he limits it to worthy efforts and righteous deeds that please Allaah and benefit other people. Every minute of a person’s life carries the potential to raise his own status and to make his people happier, little by little.

If you are keen to attain the highest position, and bring the most happiness to your people, then forget about relaxing and keep away from empty amusement.

In one minute you can do a lot of good and earn much reward. In just one minute, by giving in charity, studying, memorizing, or striving to do good deeds, you can make sure that this minute of your life is not wasted. One minute may be recorded in your book of good deeds if you know how to make the most of it and take care of it:

Strive to make the most of each minute… If you forget it, you forget the most important thing, the truth.

There follows a list of things that can be done in one minute, by the permission of Allaah:

1. In one minute you can recite Soorat al-Faatihah 3 times, reciting rapidly and silently. Some scholars said that the reward for reading al-Faatihah is more than 600 hasanahs, so if you read it 3 times you will, by the permission of Allaah, gain more than 1800 hasanahs – all of that in one minute.

2. In one minute you can recite Soorat al-Ikhlaas (Qul Huwa Allaahu Ahad) 20 times, reciting rapidly and silently. Reciting it once is equivalent to one-third of the Qur’aan. If you read it 20 times it is equivalent to reading the Qur’aan 7 times. If you read it 20 times in one minute each day, you will have read it 600 times in one month, and 7200 times in one year, which will be equal in reward to reading the Qur’aan 2400 times.

3. You can read one page of the Book of Allaah in one minute.

4. You can memorize a short aayah of the Book of Allaah in one minute.

5. In one minute you can say Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ‘ala kulli shay’in qadeer (There is no god except Allaah alone with no partner; to Him be dominion and praise, and He is Able to do all things) – 20 times. The reward for saying this is like freeing 8 slaves for the sake of Allaah from among the sons of Ismaa’eel.

6. In one minute you can say Subhaan Allaahi wa bi hamdihi (Glory and praise be to Allaah) 100 times. Whoever says that in one day will be forgiven for his sins even if they are like the foam of the sea.

7. In one minute you can say Subhaan Allaahi wa bi hamdihi Subhaan Allaah il-’Azeem (Glory and praise be to Allaah, glory be to Allaah the Almighty) 50 times. These are two phrases which are light on the lips, heavy in the balance and beloved to the Most Merciful, as was narrated by al-Bukhaari and Muslim.

8. The Prophet (peace and blessings of Allaah be upon him) said: “When I say ‘Subhaan Allaah, wa’l-hamdu Lillah, wa laa ilaah ill-Allaah, wa Allaahu akbar (Glory be to Allaah, praise be to Allaah, there is no god except Allaah, and Allaah is Most Great)’, this is more beloved to me than all that the sun rises upon.” (Narrated by Muslim). In one minute, you can say all of these words more than 18 times. These words are the most beloved words to Allaah, the best of words, and they weigh heavily in the balance of good deeds, as was narrated in the saheeh ahaadeeth.

9. In one minute you can say, Laa hawla wa laa quwwata illa Billaah (there is no strength and no power except with Allaah) more than 40 times. This is one of the treasures of Paradise, as was narrated by al-Bukhaari and Muslim. They are a means of putting up with difficulties and of aiming to achieve great things.

10. In one minute you can say Laa ilaaha ill-Allaah approximately 50 times. This is the greatest word, for it is the word of Tawheed, the good word, the word that stands firm. If these are the last words of a person, he will enter Paradise, and there are other reports which indicate how great these words are.

11. In one minute you can say Subhaan Allaah wa bi hamdih, ‘adada khalqihi, wa ridaa nafsihi, wazinata ‘arshihi, wa midaada kalimaatihi (Glory and praise be to Allaah, as much as the number of His creation, as much as pleases Him, as much as the weight of His Throne and as much as the ink of His words) more than 15 times. This words bring many more times the reward for other forms of tasbeeh and dhikr, as was reported in saheeh ahaadeeth from the Prophet (peace and blessings of Allaah be upon him).

12. In one minute you can seek the forgiveness of Allaah more than 100 times by saying “Astaghfir-Allaah (I seek the forgiveness of Allaah). The virtues of seeking forgiveness are no secret, for it is the means of attaining forgiveness and entering Paradise, and it is the means of being granted a good life, increasing one’s strength, warding off disasters, making things easier, bringing rain and increasing one’s wealth and children.

13. You can say a few brief and concise words in one minute, and Allaah may bring about some good through them that you could never imagine.

14. In one minute you can send blessings on the Prophet (peace and blessings of Allaah be upon him) 50 times by saying Sall-Allaahu ‘alayhi wa sallam (May Allaah bless him and grant him peace). In return Allaah will send blessings upon you 500 hundred times because one blessing brings ten like it.

15. In one minute you can motivate your heart to give thanks to Allaah, to love Him, to fear Him, to put hope in Him, to long for Him, and thus travel through the stages of ‘uboodiyyah (total enslavement to Allaah). You could do this when you are lying on your bed or walking in the street.

16. In one minute you can read more than two pages of a useful book that is easy to understand.

17. In one minute you can uphold the ties of kinship by calling a relative on the phone.

18. You can raise your hands and recite any du’aa’ you wish from the books of du’aa’, in one minute.

19. You can say salaams to and shake hands with a number of people in one minute.

20. You can forbid an evil action in one minute.

21. You can enjoin something good in one minute.

22. You can offer sincere advice to a brother in one minute.

23. You can console someone who is depressed in one minute.

24. You can remove something harmful from the road in one minute.

25. Making the most of one minute motivates you to make the most of other periods that would otherwise be wasted.

Al-Shaafa’i (may Allaah have mercy on him) said: When people go to sleep, I let my tears flow, and I recite a verse of the most eloquent poetry. Is it not a waste that nights go by and I do not increase in knowledge, yet this time is counted as part of my life?

Finally, the more sincere you are towards Allaah and the more aware you are of Him, the greater will be your reward and the more your hasanaat will increase.

           

Note that most of these actions will not cost you anything; they do not require tahaarah (purity) and they will not tire you out or take much effort. On the contrary, you can do them whilst you are walking, or in your car, or lying down, or standing, or sitting, or waiting for somebody.

These actions are also among the greatest means of attaining happiness, expanding the chest (i.e., bringing relief and joy) and removing stress and anxiety. May Allaah help us and you to do that which He loves and which pleases Him. May Allaah bless our Prophet Muhammad.                      

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid





If you don’t see your name on my blogroll…

11 03 2008

Assalaamu Alaikum warahmatullahi wabarakatuhu all my muslim brothers and sisters in blog world!

 If you don’t see your name on my blog roll anymore, don’t think I took it off because I don’t enjoy your blog or am upset with you. That’s not it at all! I’m doing some renovations and insh’Allah will make a seperate blogroll for sister’s blogs instead of having sites and blogs all on one thing. So, insh’Allah, you will be added back in a more organized manner.





On Muslim Converts Changing Names And Why I Did Not Change Mine

11 03 2008

The Prophet (peace be upon him) said:

On the Day of Resurrection you will be called by your names and by your father’s names, so give yourselves good names. (Bukhari)

It is a common practice for Muslim converts to change their name upon converting to Islam. Some do this legally thus changing all their paperwork (social security, id cards, licenses, passport, etc). While others choose to do so more informally. For example, a sister named Kate may be known to the women at the masjid as Amirah while for all business and formal purposes she will use her birth name,Kate.

I have known women converts who have taken both routes. For some, changing the name is important because their birth name had a bad meaning. It is known from hadiths that the Prophet (saw) would change people’s names if they had bad meanings. For example:

Imam al-Bukhari mentioned that Sa`id ibn al-Musayyib said that when his grandfather came to the Prophet (peace and blessings be upon him), the Prophet asked him about his name. He said, “Hazn” (meaning Hard). The Prophet said, “You are Sahl. (meaning soft, easy).” The man said, “I do not want to change the name that my father gave me.” His grandson Sa`id used to regret and say afterwards that they kept on experiencing the hardness in their family. (Reported by al-Bukhari)

While other Muslim converts may change their name because they feel that they want a name that more reflects their personality or what they would like their personality to become. Such as Aminah (the trustworthy, truthful) or Amatullah (the female servant of Allah). 

Most Muslims undergo many lifestyle changes once converting to Islam. Much of their pre-Islamic life will be changed or altered. They are opening a new chapter of their lives and what better way to signify this than changing your name to fit your new identity?

Still others may read a biography of the companions of the Prophet (peace and blessings be upon him), a story of a great Prophet in the Qur’an, or a story of the many great women in Islam. A Muslim may be so impressed and touched by the story they read that it prompts them to change their name and use that particular person as a namesake and a example of what they would hope to be.

Many Muslims and Non Muslims are a little surprised when they hear my name. When I converted to Islam, I wrestled with the idea of changing my name. On the one hand, I felt that it would be a good way to start my new life. I knew that my name did not have a bad meaning. So, that wasn’t an issue for me. I perused books of Muslim baby names thinking one would just pop out at me or I would find one with a particularly good meaning. One day, I came across a name that had the exact same meaning as my given name…..only my name is western and that name was Arabic. This really made me think. What is it about the name that sounds Arabic but has the exact meaning of my name that makes it so superior? Is it the language?  I understand when people name themselves and their children after specific people in our history (ie. Muhammad, Umar, Maryam, Khadijah, Fatimah, Aisha). But as for the other names, I don’t think it makes a difference what language or country the name is associated with as long as the meaning is good. I read the biographies of the companions and the great women in the Qur’an and I marvel at their excellence and devotion. I am very impressed by them all, Mash’Allah. I try to take their examples and apply them to my life. Though, that doesn’t extend to my name. To me, my given name is enough and it has a very positive meaning.  I like my name and I like my identity as a Muslim with a western name. It has been an ice breaker when giving da’wah because most all non muslims want to hear how I became a Muslim after hearing my name and reaching the conclusion that I converted. So, I feel, keeping my name was the right choice, for me.

On the internet, obviously, I use a pseudo name because I am not comfortable displaying my name on the internet. Old fashioned? Probably.

Basically, changing names is a very personal choice that every Muslim should make for themselves. New converts should not feel pressured to change their names. Yet, they should be supported if they choose to do so. For many it may cause friction in the family. If you suddenly inform your mother that, from now on, you are to be known to her as Amirah rather than Kate, you can  probably expect a reaction.  So, like every major change, converts should remember to inform those around them in the best manner and with  patience.

**This is of course talking about first names as Muslims do not change their surnames( last names, family names). As Allah tells us clearly in the Qur’an to be known by the names of our fathers: “Call them by (the names of) their father’s, that is more just in the sight of Allah…” (Al-Ahzab 33:5)





The Story of Stuff-I’ve watched…Have you?

11 03 2008

From its extraction through sale, use and disposal, all the stuff in our lives affects communities at home and abroad, yet most of this is hidden from view. The Story of Stuff is a 20-minute, fast-paced, fact-filled look at the underside of our production and consumption patterns. The Story of Stuff exposes the connections between a huge number of environmental and social issues, and calls us together to create a more sustainable and just world. It’ll teach you something, it’ll make you laugh, and it just may change the way you look at all the stuff in your life forever.

A friend recommended this video to me a few weeks ago and I agreed to watch it but things came up and I never got around to it. Today, I opened up my email and noticed that another sister had also recommended it. So, I thought, well let me just skim over this and check it out to see what all the fuss is about. Wow! I watched it all the way through and it was a huge wake up call for me. I didn’t realize what an impact all of our “stuff” is making on the enviroment and the world. Insh’Allah, I definatley plan to make some changes. I may be a little late but if you haven’t already checked it out then click this link and watch! It’s worth it!

http://www.storyofstuff.com/





Al Wahn-Something To Reflect Upon

7 03 2008

On the authority of Thawbaan , the Prophet said:

  “The People will soon summon one another to attack you as people when eating invite others to share their food.” Someone asked, “Will that be because of our small numbers at that time?” He replied, “No, you will be numerous at that time: but you will be froth and scum like that carried down by a torrent (of water), and Allah will take the fear of you from the breasts (hearts) of your enemy and cast al-wahn into your hearts.” Someone asked, “O Messenger of Allah, what is al-wahn?” He replied, “Love of the world and dislike of death.” [An authentic hadith recorded by Abu Dawud and Ahmad]




ABC Primetime’s “What Would You Do?” Segment Features A Muslim

2 03 2008

The ABC network here in the US has been featuring a limited primetime series titled: “What Would You Do?”  The basis of the show is to test how people will react in various situations. They set up hidden cameras, hire actors/actresses ,and work with businesses, etc to stage various scenerios to test how the regular people around will react. Will they step in? Will they walk away? Or will they participate?

Recently, they set up a scenerio in a roadside bakery in Waco, TX.  The scene was a Muslim woman (in a headscarf) trying to order something and the man behind the counter refusing her service because she is a Muslim. The clerk uses very harsh language and makes prejudice comments to her. So, how do the people around react?

Click here to find out:

http://www.abcnews.go.com/Primetime/WhatWouldYouDo/

Scroll down and click- WATCH:”Encountering Prejudice”

or watch here: