History of Islam in America: Whither and Where – Yasir Qadhi

28 05 2008

A comprehensive history of Islam in America. Yasir Qadhi explores the history of Islam and Muslims in the Americas from the beginning to the present day, discussing everything from the pre-Columbus era to theories about early Muslim exploration of the New World, to the Muslim Slave experience, the Nation of Islam, right through to the advent of both early and recent Muslim immigration. Coincidentally, from the same podium where Abraham Lincoln spoke a few hundred years ago, and Barack “Hussein” Obama, two days earlier. Along the way we learn the amusing story about Hajji Ali, also know as Hi Jolly, the Greek-Syrian convert from Constantinople who was hired to come to America and raise camels of all things.

Yasir Qadhi gave this speech at IlmFest 2008 in New York hosted by AlMaghrib Institute’s Qabeelat Tayyabah.

Notes from the lecture:

-Until we understand where we came from, we dont understand who we are and how Islam became so prominent in the Americas.

-Even during slavery Abu Bakr AsSiddique said that “The faith of our family is the faith of Islam” (1834)

-The money that financed Columbus came from the fallen Muslim caliphate of Grenada a few months prior to his setting sail in 1492.

-George Washington is quoted as saying that he would “even” have “Muhammadans” (ie: Muslims) come to Mt. Vernon if they are good workmen (citizens).

-The well documented slave, Ayyub ibn Sulayman wrote 3 entire Qur’ans from memory which are still present today. He went to England to see the king in the 1730s and when they wanted to paint him in his cultural garments, he said that he would describe them (for he did not have any).. to which the painter replied “how can I draw something I haven’t seen”… to which Ayyub ibn Sulayman said::

“How can you then draw pictures of God, Whom no one has seen?”

-One slave, Bilani Mohammad was owned by a just slave owner who allowed the slaves to practive Islam freely.

-Later, a book of Bilani Mohammad was found–this was a book of fiqh written from memory and changed for the situation of the slaves.

-Many of Mohammad’s descendants had memories of their great grandfather and other relatives practicing Islam. Among the many points, they said

“Aunty Hanna was mighty punctual about prayer”

-The Nation of Islam spread a pseudo-Islam in the African American community – but, sometimes bad things lead to good. i.e: Muhammad Ali (who made “Muhammad” a household name) and Malcolm X joined orthodox Islam after first going through the Nation.

-“Hadji Ali, a Greek born in Constantinople and later converted to Islam. His name was too complicated for people to pronounce, so if you wanna look him up you’ll have to search under the name “Hi Jolly”

He was buried in Quartzsite, Arizona, there’s a pyramid with a camel on top of his grave and it is the most popular tourist attraction in Quartzsite, Arizona. The question is, what else can be found in Quartzsite, Arizona?!



Check It Out! This is A Must See For Every Muslim!

26 05 2008

Al Qamar designs has posted a 5 part series titled: “Steps Towards The Right Path of Understanding” By: Shaykh Haitham Al Haddad. 

This lecture series is A MUST SEE FOR EVERY MUSLIM!!!

Insh’Allah check it out here and be sure to give feedback (insh’Allah): http://alqamardesigns.wordpress.com/2008/05/26/the-right-path/

A Very Powerful Hadith Qudsi To Reflect Upon

24 05 2008


It was relayed on the authority of Abu Dhar al-Ghifari, radiyallahu ‘anhu, that the Prophet, sallallahu alayhi wasallam, said, of waht he related from his Lord, magnified and exhalted be He, Who said:

“O My servants, I have made oppression unlawful for Me and unlawful for you, so do not commit oppression against one another. O My servants, all of you are liable to err except for those whom I guide on the right path, therefore seek guidance from Me so that I should direct you to the right path. O My servants, all of you are hungry (needy) except for those whom I feed, therefore seek food from Me so that I may feed you. O My servants, all of you are naked (need clothes) except for those whom I provide garments, therefore seek clothing from Me so that I should clothe you. O My servants, you sin by night and by day and I am there to pardon your sins, therefore seek forgiveness from Me so that I should grant you pardon. O My servants, you can neither do Me any harm nor can you do Me any good. O My servants, even if the first amongst you and the last amongst you and the whole human race of yours and that of Jinns become as pious as the most pious heart of any one amongst you, it will not add anything to My Power or Kingdom. O My servants, even if the first amongst you and the last amongst you and the whole human race of yours and that of Jinns become as wicked as the most wicked heart of anyone amongst you, it will not decrease anything from My Power or Kingdom. O My servants, even if the first amongst you and the last amongst you and the whole human race of yours and that of Jinns gather together on a sector of land and all ask of Me and if I were to give everyone of them what they asked, that will not in any way decrease what I have anymore than a needle decreases what is in the ocean when it is put into it. O My servants, these deeds of yours which I am recording for you I shall reward you for them, so he who finds good should praise Allah and he who finds other than that should not blame anyone but himself.”



This hadith stresses on the prohibition of all forms of injustice and oppression in Islam. It commands its followers to practice justice which is one of the main objectives of the Shariah. It also encourages Muslims to seek guidance from Allah by means of supplication (du’a) and relying on Allah alone (Tawakul).

Even though we are commanded to do our best efforts in carrying out our daily activities, one should not be materialistic and rely on his efforts alone. It is only with Allah’s permission and support and His tawfiq that our efforts becomes successful. Hence, this hadith confirms certain aspects of al-qadar which have been pointed out before and the choice is Allah’s Glory, the all-Gracious and Powerful.


As also mentioned in many verses of the Qur’an, Allah subhana wa ta’ala affirms His absolute justice and negates that He has never committed any kind of injustice towards anyone. Some verses of the holy Qur’an in this regards are:

In Surah Fussilat (41), Ayah 46 : “Your Lord is not at all unjust to His slaves”

In Surah al-Zukhruf (43), Ayah 76 : “No wise shall We be unjust to them but it is they who have been unjust to themselves”

In Surah Ghafir (40), Ayah 31 : “And Allah wills no injustice for His slaves”

In Surah al-Imran (3), Ayah 108 : “…and Allah wills no injustice to the world”

In Surah al-Nisa (4), Ayah 40 : “Surely Allah wrongs not even of the weight of an atom”

In Surah al-Kahf (18), Ayah 49 : “…and your Lord treats no one with injustice”


The forbidden injustices include all forms. The first, the highest level and the most extreme form of injustice is al-shirk or associating partners with Allah. Allah says in the Qur’an:

“Verily joining others in worship with Allah is a great form of injustice indeed”
[Surah Luqman (31) : Ayah 13]

The second form is unjust towards one ownself such as committing sins. The third form is dhulm or unjust towards others whether human beings or other creatures.

It is a must that a Muslim should avoid injustice as it displease Allah subhana wa ta’ala and leads to His severe punishment.


Ibn Taymiyyah points out that good and bad may be related to one’s worldly life or one’s religion. The guidance and forgiveness that are mentioned in the hadith are related to one’s religion. Food and clothing are related to one’s worldly needs. These are examples of what every one of us needs.


The hadith shows us that humans are always in great need for Allah. We need Allah for everything because we are poor and needy. Allah is the only One Who does not need anybody. He does not need anything from us. He is the Almighty and the Most Powerful. So a Muslim should show his or her need to Allah all the time and should seek Allah’s support and Tawfiq in whatever he or she does. That is why we are ordered to do a lot of dhikr all the time because it expresses our needs to Allah subhana wa ta’ala.

It is by the help of Allah that we are able to do things. We are able to move and walk. We are able to sleep and wake up and do all our activities. All our internal bodily systems such as breathing, blood circulation and digestion and so on depend and work on Allah’s Will. If any of these functions stop working, no one can bring it back to normal except Allah. So we should always be grateful to Allah subhana wa ta’ala.

Most people remember Allah only when there is a problem. For example, when one of our bodily functions does not work properly (e.g. an injured muscle, a broken finger, etc.), it is only then that we remember the bounties of Allah and what He provided us. But we should not wait until a problem occurs to be grateful to Allah. We have to be grateful to Him all the time and thank Him for all His Ni’mah on us. This will increase our iman because the more we show our needs to Allah, the more we feel the bounty of Allah. People who are not grateful to Allah are considered arrogant because they do not recognize the bounties of Allah given to them.


Guidance is a great mercy and ni’mah from Allah the Almighty. It is very important for every Muslim to know that the most valuable thing that we have in our life is this guidance. Allah has guided us to the right path or iman and we have to be grateful to Him. This guidance in the form of the Qur’an was revealed to us by Allah through His Messenger, Muhammad, sallallahu alayhi wasallam. So we should stick to its guidance and follow its teachings as a guide for us in everything we do in our lives. Our efforts alone cannot guide us. Even though we have our own will and choice, they are not independent. They are under Allah’s will and choice and belong to Him. We have aql (mind) but again it is created by Allah. We also have fitrah or the natural deposition but it is also created by Allah and belongs to Him. All these things are created by Allah. Allah showed us the right way to follow and be guided and warn us against Shaitan who is our greatest enemy and cause of our wrongdoings and misguidance. Allah also showed us how to deal with our own desires which He created in us. He told us that we should not be misled by these desires. We have to use them in the right ways.

When it comes to the issue of misguidance, we must know that it is not from the choice of Allah because He does not want us to be misguided. It is from our own will and choice. When someone is misguided it is his or her own attitude and behavior and it is he or she who chooses it to be like that. For example, takabur (arrogance) is one source of misguidance but it is a person’s character and attitude which affect the heart and cause misguidance. So when a person chooses to be misguided he or she will be so by his or her own will and not by Allah’s misguidance. Allah’s misguidance comes later as punishment for the person who chooses to be misguided. But if the person is misguided because of external factors which is out of his hands, he will be excused. For example, if the person did not receive the message of Islam at all or he received it but not in a clear way, then he will be excused for that misguidance. People who live in periods between two prophets (Ahlul Fatrah) are considered as being in excusable situations because they could not receive the messages of Allah at that period of time.

At the end of the hadith it is mentioned and stressed that whoever finds good record he should be thankful to Allah and praise Him for that, and anyone who finds other than that, which means bad record, he should not blame anyone except himself. This is a clear statement that shows the personal responsibility of one’s actions. It is the person’s own will and choice and not Allah’s. Allah is al-A’dil or Just. He never does injustice to His servants. In the Qur’an, we can find many verses that explain how people blame themselves during the Day of Judgment for not following the right path. It is the people themselves who chose to be misguided and hence they cannot blame any one else but themselves. This is also an important aspect of al-qadar that should be understood.


According to the scholars there are four types of guidance:

  1. Guidance needed for the welfare of the worldly life. This type is general guidance for all living beings. They include Muslims and non-Muslims, animals and also other creatures. All are guided by Allah for their worldly well-being.

  2. Guidance which benefits mankind in the religious sense. This type is beneficial for life in the Hereafter.

  3. Guidance in terms of placing faith and guidance into the heart of a person. This can be done only by Allah, as mentioned in Surah al-Kahf, Ayah 117.

  4. Guidance in the Hereafter as stated in Surah Yunus, Ayah 9. This fourth guidance is a result of the second guidance. Those who follow the message of Allah are guided to the right path and will be guided in the Hereafter.


The door of Taubah or repentance is open for all. The acceptance of our repentance is always available. Islam is a practical religion. It acknowledges our weaknesses. People are always subject to wrongdoings. They may neglect or delay performing obligations (wajib) or they may even indulge in sins (ma’asi’) but Allah subhana wa ta’ala is Oft-Forgiving and His door is open to all wrongdoers.

We are given the chance to repent and come back to Allah. This is a mercy from Allah. If we truly repent to Allah, our sins will be forgiven and even the bad records will be changed into good ones. Allah is telling us that He is Forgiving, Merciful and Compassionate. He requires us to come to Him and seek His forgiveness. We should know that the door of Allah is open to us all the time. If we do something wrong at night, we should come back to Him in the morning and if we do something wrong in the morning, we should come to seek His forgiveness during the night. We are always encouraged to do istighfar, which means to remember Allah and praise Him by reciting His Dhikr. We should maintain this istighfar regularly, for example, during the morning and evening times. It is also recommended to recite these adhkar after the salah and in some other specific times. We are encouraged to read these dhikr in our hearts.


The hadith shows the generosity of Almighty Allah. Allah gives His servants a lot of bounties and favours. The more they ask Him, the more He gives them His Ni’mah and countless Bounties. He wants us to ask Him more and seek His help and support. This is different from human beings because humans do not like to be asked frequently. The more you ask a human, the more they hate you and eventually will turn away from you. But the more we ask Allah the more He gives us. He wants us to come closer to Him and show Him our needs and humbleness. He will be pleased by our frequent taubah and repentance. This is also a kind of ibadah which is required to be practiced.

The early scholars (al-Salaf) used to ask Allah a lot and always seek His help in everything, even when a part of their shoe is cut they ask Allah to repair it for them. This shows that they were totally relying on Allah subhana wa ta’ala in their lives. We should also depend on Allah alone. We should not depend on our material aspects such as money and wealth as they cannot do anything for us. It is Allah alone Who deserves to be relied on. So every Muslim should be closer to Allah and seek His help and support. This will give us strength in our faith and iman. It will also give us more barakah (blessings) in our deeds and actions as explained in many verses of the Qur’an.

Istighfar is also one way to acquire good rizq or wealth because when we do istighfar we will get barakah in our rizq. It is this barakah or blessing of Allah which makes our wealth more beneficial regardless of how much money we earn. Some people earn a lot of money but there in no barakah in their wealth because they do not do istighfar nor are they grateful to Allah. People should show their need and humbleness to Allah who is the Master and Sustainer of the world.


The hadith shows us the proper relationship between mankind and Allah. It shows us the many attributes of Allah such as being Merciful, Forgiving, Powerful and Compassionate. In contrast, we as human beings are poor, needy and weak. We are in continuous need for Allah, our creator and sustainer. We need His Guidance, Help and Support. That is why in every raka’ah of our salah we are required to recite Umu al-Kitab or Surah al-Fatihah. We recite it at least 17 times everyday. It reminds us of our extreme need for our Lord and His Guidance and Support. Also this will strengthen our faith and iman.

In many verses of the Qur’an and in the hadiths of the Prophet, sallallahu alayhi wasallam, it is explained the importance of showing our need and humbleness to Allah and the worthiness of frequent taubah or repentance to Him. He will listen to us and will accept our supplication and repentance. He will be pleased by our du’a and prayers. He will shower on us His Mercy and Blessings and that is what we continuously need. We want to be guided, supported and forgiven. We seek the pleasure of Allah and it is the most important thing that a Muslim may achieve in life. Those who achieve it are described as Fa’izun or the most successful people.



Hey, You Can’t Hold Hands In Public!!!

24 05 2008

I once knew a  beautiful Muslim woman full of confidence and charisma. Almost Every Friday, she and her husband would get out of their car and walk to the masjid hand in hand. He would lean down and give her a peck on the cheek before they parted ways, he to the men’s entrance and she to the women’s entrance.

One day, as she entered through the women’s entrance and stood to pray her two rakats to greet the masjid, a sister called out to her “Ya Khaltu” (Oh Auntie), don’t you and your husband know that holding hands in public is a sin, much less kissing! AstagfirAllah!! AstagfirAllah! At your age you should be ashamed.” May Allah guide us all!”

She stood still for a few seconds and then raised her hands and said the takbeer beginning  her prayer.  The younger sister smirked thinking that she had done her duty well. As Khaltu prayed, hushed whispers filled the room, each woman entering getting an ear full of the juicy gossip of the moment and the tale of how “khaltu” was given a good dressing down by the younger sister (who sat  basking in the attention).

When Khaltu finished her prayer, she turned around, tears in her eyes, but nevertheless dignified.  All the sisters quietened eagerly waiting to hear what Khaltu would say, itching to hear an argument so that they may go home and burn up the phone lines with the jumah gossip.

However, what they got was not an argument. Khaltu simply said:Perhaps, you think that I am crying  because of the “advice” given me. No, I am crying because as I was making dhikr, I heard all the hushed whispers,no doubt spreading the gossip. I was crying because I found out how eager my beloved sisters are to eat my flesh.  She faced the younger sister and continued, “And what is your proof from the Qur’an and Sunnah? Do you have an ayat, a saheeh (authenticated) hadith?”  The younger sister thought for a few seconds before starting “I once read in a fatwa….” “No,” Khaltu cut her off. “I follow the Quran and Sunnah. What does the Quran and Sunnah say prohibiting it?”  The younger woman couldn’t answer. “Well, I believe that settles it, correct?” Khaltu finished with a tone that made it clear she was finished with the issue.  

Now, Why is it that so many people are quick to judge? Itching to show one another up to see who can deliver the most stinging blow. Why do people think that they can prove their righteousness by analyzing their fellow muslims for any sign of weakness or mistake so that they may come back and throw it in their face in the most horrific manner possible.  What does this accomplish other than division, hurt feelings, and rancour?

It is human nature not to agree on every single point. The companions (the great sahabiyat and tabieen) did not even agree on every single topic. Did they react by treating each other badly? No, because they feared Allah and knew the seriousness of such actions.

I’m not saying that you shouldn’t advise people. I’m not saying that you have to accept all other opinions. All I’m saying is, when disagreeing do so in a good way. A way that will unify rather than divide, a way that doesn’t leave people trying to avoid you at all costs.

We need to recognize that people are going to follow different madhabs, people are going to have different opinions, but as long as they say la illaha ill Allah, Muhammad ar Rasool Allah. They are your brother and sister and you owe them their rights and your kindness.

Sometimes, you just have to say: You follow what you deem best and I will follow what I deem best. And leave it at that.

 Secondly, It is a sad fact indeed that SOME (NOT ALL!!!!) Muslims feel that they can show one another no affection in public and in some cases act like they do not even know one another! I’m not talking about making out or anything lewd. But what is wrong with holding hands, linking arms,  or a small peck on the cheek? I don’t get it. Will the world end if my husband stops walking hand in hand with me down the street? No. But it’s nice and it shows our children that we care about one another and it shows others that most Muslim men  are not opressive to their wives but instead we are actually very well cared for and loved. As long as it is happening behind closed doors that’s all that counts. Yes, I have heard that and I get it. But this is just one of those things that I don’t believe is wrong and I have failed to see concrete evidence that it is wrong. Trust me, if someone brings me a hadith or verse of the qur’an  saying “do not hold your wife’s hand in public, do not link arms, thou shalt not give your wife a peck on the cheek…..” I will stop it. Until then……leave me alone.

*Story told w/permission from sisters involved*


Facts About Islam

12 05 2008
Facts About Islam
Written by Dr. Ibrahim Dremali   


1) “Islam” literally means “peace through the submission to God”.

2) “Muslim” literally means “anyone or anything that submits itself to the will of God”.

3) Islam is not a culture its followers number over 1.9 billion worldwide. Along with Judaism and Christianity, it is considered to be one of the three Abrahamic traditions.

4) There are five pillars of practice in Islam. These practices must be undertaken with the best of effort in order to be considered a true Muslim: A) Shahadah – declaration of faith in the oneness of God and that Muhammad is the last prophet of God. B) Formal prayer five times a day. C) Fasting during the daylight hours in the month of Ramadan. D) Poor-due “tax” – 2.5% of one’s savings given to the needy at the end of each year. E) Pilgrimage to Mecca at least once, if physically and financially able.

5) There are six articles of faith in Islam. These are the basic beliefs that one must have in order to be considered a true Muslim. They are belief in: A) the One God. B) all the prophets of God. C) the original scriptures revealed to Prophets Moses, David, Jesus, and Muhammad. D) the angels. E) the Day of Judgment and the Hereafter. F) the divine decree (or destiny).

6) Islam is a complete way of life that governs all facets of life: moral, spiritual, social, political, economical, intellectual, etc.

7) Islam is one of the fastest growing religions in the world. To become Muslim, a person of any race or culture must say a simple statement, the shahadah, that bears witness to the belief in the One God and that Prophet Muhammad was the last prophet of God.

8. “Allah” is an Arabic word that literally means “God”. Muslims also believe that “Allah” is the personal name of God.

9) Allah is not the God of Muslims only. He is the God of all people and all creation. Just because people refer to God using different terms does not mean that they are different gods. Spanish people refer to God as “Dios” and French people refer to God as “Dieu”, yet they are all the same God. Interestingly, most Arab Jews and Arab Christians refer to God as “Allah”. And the word Allah in Arabic appears on the walls of many Arab churches.

10) The Islamic concept of God is that He is loving, merciful, and compassionate. But Islam also teaches that He is just and swift in punishment. Nevertheless, Allah once said to Prophet Muhammad, “My mercy prevails over my wrath.” Islam teaches a balance between fear and hope, protecting one from both complacency and despair.

11) Terrorism, unjustified violence, and the killing of innocent people are absolutely forbidden in Islam. Islam is a way of life that is meant to bring peace to a society, whether its people are Muslim or not. The extreme actions of those who claim to be Muslim may be, among other things, a result of their ignorance or uncontrolled anger. Tyrant rulers and those who commit acts of terrorism in the name of Islam are simply not following Islam. These people are individuals with their own views and political agendas. Fanatical Muslims are no more representative of the true Islamic teachings than Timothy McVeigh or David Koresh are of Christianity. Extremism and fanaticism is a problem that is common to all religious groups.

12) The word “jihad” does not mean “holy war”. Instead, it means the inner struggle that one endures in trying to submit their will to the will of God. Some Muslims may say they are going for “jihad” when fighting in a war to defend themselves or their fellow Muslims, but they only say this because they are conceding that it will be a tremendous struggle. But there are many other forms of jihad which are more relevant to the everyday life of a Muslim such as the daily struggles against self-desire, the struggle against a tyrant ruler or against the temptation of Satan, etc., etc.

13) Women are not oppressed in Islam. Any Muslim man that oppresses a woman is not following true Islam. Among the countless teachings of Prophet Muhammad which protected the rights and dignity of women is his saying, “…the best among you are those who treat their wives well.”

14) Islam grants Muslim women numerous rights in the home and in society. Among them are the right to work and earn money, the right to financial support, the right to an education, the right to an inheritance, the right to being treated kindly, the right to vote and representation on a board, the right to a dowry, the right to keep their maiden name, the right to worship in a mosque, etc.,

15) All Muslims are not Arab. Islam is a universal religion and way of life which includes followers from all races of people. There are Muslims in and from virtually every country in the world. Arabs only constitute about 20% of Muslims worldwide. Indonesia has the largest concentration of Muslims with over 120 million.


And a nasheed (beatbox, not music):