Great Women In Islam-The Hairdresser of Pharoah’s Daughter

20 02 2009

2733881995_dfffc3ae57_oIt is narrated that Ibn `Abbas (may Allah be pleased with him) said that the Messenger of Allah, Muhammad, (may Allah bless and grant him peace) said, “On the night in which I was taken by a night Journey, a pleasant fragrance came my way, and so I said, “O Gabriel! What is this pleasant fragrance?”

He said, “This is the fragrance of the hairdresser of Pharaoh’s daughter, and [of the hairdresser]’s children.”

 

This is her story as narrated in a lecture by Bilal Assad based on a hadith found in Ahmad and Ibn Majah (see source below):

There was a women called Mashit of Firoun, she was a women who was the hairdresser of Firouns daughter, Pharaoh who said, I did not know any god but me, and Mashit of Firoun, this hairdresser, she had embraced Islam in secret and when she was combing the hair of the daughter of pharaoh the king, one who said that he is god, the comb fell to the ground and then she automatically sub consciously picked up the comb and said, Bismillah, in the name of Allah.

And this Mashit of Firoun this hairdresser had five children and one of them was still breast feeding and then the daughter of Firoun said, Allah Abi, are you saying Allah my father? And she said, No! Allah, the god of your father
and yourself and me and she became angry, she went to her father and said to him:
Father, this woman worships another god besides you, he said: What?
She knows another god besides me, who is that? Call her to me, and they called her to him.

And she came and stood, a woman, a woman brothers and sisters in front of this great Pharaoh. And he said to her, who is your god? And she said, Allah is my lord. He said who is Allah?
She said Allah is my god and yours. Yes, she was cornered and put in a place, when she had to answer, she answered, this how the state of the Mumin in the past and present are. When they said, Allah is my lord, they were tortured.

But we dont care.

Because we know what were heading towards, we know who are lord is and
we say what we believe, were not liars.

She said Allah, Allah is my lord and yours. And they said what? Bring the chains!
They brought the chains, they begun to punish her and whip her, who is your lord and she will say Allah is my lord and yours.

 
And so he ordered for them to bring a large container and he spilt boiling oil in to this container,  a large container like a swimming pool, and then he said, bring me all her children!
And they brought them one by one and he said worship me, I am your lord.
She said, never! So he brought her first son and he threw him in to the oil,
in front of her eyes his meat and his flesh fell of his body and his bone disintegrated, and then they brought her next son and she was firm, Allahu Akbar! They burnt him; she could not stop them, and then her third and then her fourth and finally her fifth, he was on her arm and she was about to pull back, she was about to pull back in front of the eyes of all the people and when all of a sudden and this is the Hadis of the prophet Muhammad (SAW), he said, all of a sudden, Allah (SWT) from above seven skies made her child speak while he was in the cradle, he said: Be patient my mother, you are in the truth, Allah Allah has promised you with a great heaven, keep going mother.
And then they threw her son in to the boiling oil and she was next,
she knew that she was going to die, and then she begun to cry and Pharaoh said, why are you crying?
Stop! And she said, I was crying because I want to ask you to do something for me, and I dont know if youre going to do it, he said, ask me for whatever you like, she said, once you throw me in to the oil, then I want you to gather whatever is remaining of our bodies and I want you to bury us together in the same grave, because I want to be resurrected with my children and I want to go to Jannah with my children.

 Video of her story:

Hadith can be found: Imam Ahmad has narrated in his Musnad (Book of Hadith 1/310) [and a similar narration is in Ibn Majah (4020)]

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Categorize The People In Your Life

16 02 2009

Unnecessary companionship is a chronic disease that causes much harm. How often have the wrong kind of companionship and intermixing deprived people of Allâh’s generosity, planting discord in their hearts which even the passage of time-even if it were long enough for mountains to be worn away-has been unable to dispel. In keeping such company one can find the roots of loss, both in this life and in the next life.

A servant should benefit from companionship. In order to do so he should divide people into four categories, and be careful not to get them mixed up, for once one of them is mixed with another, then evil can find its way through to him:

The FIRST category are those people whose company is like food: it is indispensable, night or day. Once a servant has taken his need from it, he leaves it be until he requires it again, and so on. These are the people with knowledge of Allâh-of His commands, of the scheming of His enemies, and of the diseases of the heart and their remedies- who wish well for Allâh, His Prophet saw and His servants. Associating with this type of person is an achievement in itself.

The SECOND category are those people whose company is like a medicine. They are only required when a disease sets in. When you are healthy, you have no need of them. However, mixing with them is sometimes necessary for your livelihood, businesses, consultation and the like. Once what you need from them has been fulfilled, mixing with them should be avoided.

The THIRD category are those people whose company is harmful. Mixing with this type of person is like a disease, in all its variety and degrees and strengths and weaknesses. Associating with one or some of them is like an incurable chronic disease. You will never profit either in this life or in the next life if you have them for company, and you will surely lose either one or both of your deen and your livelihood because of them. If their companionship has taken hold of you and is established, then it becomes a fatal, terrifying sickness.


Amongst such people are those who neither speak any good that might benefit you, nor listen cloesly to you so that they might benefit from you. They do not know their souls and consequently put their selves in their rightful place. If they speak, their words fall on their listeners’ hearts like the lashes of a cane, while all the while they are full of admiration for and delight in their own words.


They cause distress to those in their company, while believing that they are the sweet scent of the gathering. If they are silent, they are heavier than a massive millstone-too heavy to carry or even drag across the floor. 

All in all, mixing with anyone who is bad for the soul will not last, even if it is unavoidable. It can be one of the most distressing aspects of a servant’s life that he is plagued by such person, with whom it may be necessary to associate. In such a relationship, a servant should cling to good behaviour, only presenting him with his outward appearance, while disguising his inner soul, until Allâh offers him a way out of his affliction and the means of escape from this situation.

The FOURTH category are those people whose company is doom itself. It is like taking poision: its victim either finds an antidote or perishes. Many people belong to this category. They are the people of religious innovation and misguidance, those who abandon the sunnah of the Messenger of Allâh saw and advocate other beliefs. They call what is the sunnah a bid’a and vice-versa. A man with any intellect should not sit in their assemblies nor mix with them. The result of doing so will either be the death of his heart or, at the very best, its falling seriously ill.

Taken from the book “Purification of the Soul”, one of the great books on the matters of the heart. The book is a compilation of the works of Ibn Rajab al-Hanbalî, Ibn Al-Qayyim al-Jawzî and Abî Hamîd al-Ghazalî





Be Like the Bee

1 02 2009

Yet another bee on flower by Joel  Olives.

 

by Ibn Qayyim al Jawziyyah

As people are content with the world, so you should be content with Allaah. As they are delighted by the world, so you should be delighted with Allaah. As they are intimate with their loved ones, so you should seek intimacy with Allaah. As they desire to know their kings and their leaders, and to draw near to them in order for honor and status to be conferred on them, so you should come to know Allaah and seek His love, this will lead to the utmost honor and distinction.

Said one of the zuhhåd: “I can never imagine that someone could hear about Paradise and Hellfire and can still waste an hour without performing any act of obedience to Allaah; neither remembrance, prayer, reciting Quraan nor an act of charity or kindness.”


Someone said to him: “I weep profusely.”

He replied: “That you laugh while confessing your sin is better than weeping yet being puffed-up with pride because of your deeds. For the deeds of a conceited person will never rise above his head.”
The person then requested: “Please counsel me.”

So he replied: “Leave the world to those who hanker after it, as they leave the Afterlife to its seekers. And be in this world as the bee: it eats only good, produces only good, and when it rests upon anything it neither ruins it nor deflowers it.”

Al Fawaa-id, Ibn al Qayyim al Jawziyyah (rahimahullaah) , Pg.187