Advice To Muslims: A Parable Of A Horse In A Well

 

There once was a horse that fell into an abandoned well. His owner wanted to get him out but when he calculated the cost and effort and contemplated what he would have to do and everything the task would involve and the result of that, he came to a conclusion. He figured that the horse is too old and the well is abandoned. So, it would be easier just to buy a new horse and fill up the old well.  Therefore, the plan was made.

The man went around to his neighbors and asked them to help him.  So, they all gathered at the well and began shoveling dirt onto the horse. Well, the horse started going crazy, whining and sreaming and stomping. Suddenly, the sound dissappeared. The horse’s owner leaned over the well and looked down. He was amazed at what he saw.

Everytime a person dumped dirt onto the horse, he shook it off, when the dirt fell to the ground he stomped it . The more dirt they dumped on him the more he shook it off and stomped, rising up.  The horse continued doing that until he finally made it to the top  and jumped out of the well.

Brothers and sisters, this is exactly like life.  This is exactly what Muslims have to go through. People are dumping dirt on you all the way from A to Z and you continue to rise by shaking it off and ignoring it. People have nothing but to bury you. It could be from your own family, friends, or your enemies. As long as you are with Allah (SWT) you will run into people who will definatley do that. And what is your job?

Your job is to be patient.  Your job is to ignore. Your job is to shake it off like nothing happend. When someone insults you, when someone says something negative about you, know that you are with Allah (SWT). No one can do anything to you and the more people attack you the more you rise up.

And also remember that,  people don’t attack a tree without fruit. They attack the tree with the fruit. They throw the stones to get the fruit out of that tree.

So, there is some benefit in that when you have something good, people will attack you. When you don’t have anything good, why should they talk about you? Why should they demean you? Why should they put you down? You are nothing. But when you are someone people will attack that.

Leave all the worries and burdens everything you you have and remember every calamity and problem you face is like a handful of dirt. Shake it off and rise with your actions and you will find yourself on top. The best time to find yourself on top is the Day of Judgement. Make your heart free of worries. Make your mind free of stress and live your life simple.

watch the full lecture here: http://www.sunnahfollowers.net/multimedia/detail.php?pid=984

Taken from a Khutbah by Shaykh Hasan Khalil @www.sunnahfollowers.net. Slightly modified to make the story flow in print form.

An Excellent Example of Patience and Thankfulness

Abu Qilaaba al-Jurmiyy, the companion of Ibn ‘Abbaas

Narrated Imaam Al-Awzaa’ee from Abdullaah ibn Muhammad who said: “One day I set out to the shore on patrol; and those days we were stationed at Al ‘Arish [A town in N. Egypt], thus when I came to the end of the shore, I saw a small tent [at a distance – in the desert] so I set out for it.

Inside it there was a man who had lost his hands, and had lost his legs, and his sight and hearing had become heavy due to the affliction he had – thus there was not anything [more realistically] beneficial to him than his tongue.

And he was saying: ‘O, Allaah enable [and facilitate] for me that I praise and thank You, the praise which equates thanking You for the blessings which You have bestowed on me and gave me excellence to many more of whom You created.”

So I [was amazed and] said to myself: ‘By Allaah, I have to approach this man and ask him, from among the favors and blessings; what does he really have!? [While he is in this state!] Why is he saying these words? Does he have understanding, or knowledge of what he is saying!? Or is it just desires!?

So I approached the men and gave him the salaams [greetings of peace] and I said to him: ‘I heard you and you were saying: ‘O, Allaah enable [and facilitate] for me that I praise and thank You, the praise which equates thanking You for the blessings which You have bestowed on me and gave me excellence to many more of whom You created.’ So what favors and blessings do you [really] have [while you are in this state!!] and what excellences has He favored you with such that you praise Him because of them?’

So he replied: ‘Even on top of all what you see [of my deficiencies]; If Allaah was to send a fire from the sky to burn me, or commanded the mountains to crash me, or ordered the seas to drown me, and ordered the earth such that it swallows me: I would not increase except in thanking and praising my Lord – due to what He has favored me with – of a tongue [which I use to worship Him] !!

So, O slave of Allaah; as you have come here – and as you see my state – I have a need from you: as you see I have no capability over myself in benefitting or harm. But I have my son who comes to me at the time of prayers and he helps me in making Wudhoo for my prayers, and when I am hungry he feeds me, and when I thirst he gives me to drink: But I have not seen him for three days now – so help me by looking for him, may Allaah have mercy on you.’

So I said: ‘By Allaah there is no one who can get a better reward from Allaah by going out to help someone who is most worthy of being helped than someone

like you.’

Thus I set out looking for the son, and I had not gone a far distance when in between two sand-dunes I found a boy who had been attacked by a beast of prey and it killed him for meat ! I was in shock, and very overwhelmed in emotion.

And I said to myself, in what way shall I approach this man to explain to him this [while he is that state !]?

And after some time, I remembered the prophet Ayyoob (may peace be on him) [and how he was tried].

So I returned to the man, and entered; gave him salaams, and he replied the salaams and he said: ‘Aren’t you my friend? [I.e. you are the same person who was here right?]’

And I replied: ‘Indeed.’

So he said: ‘What happened to what I asked of you?’

And I replied: ‘Are you more excellent –in front of Allaah- or is the Prophet Ayyoob [May peace be on him]?’

He replied: ‘Of course, the Prophet Ayyoob [may peace be on him] is.’

Then I said: ‘You know what Allaah did with Him, how He tested him through his wealth, his family, and his children?’

He replied: ‘Of course.’

So I said: ‘And how did He find him?’

He replied: ‘Patient, Thankful, and Praising His Lord.’

So I said: ‘And that was until after [his trial was so hard that] his friends and his relatives abandoned him, do you know that?’

He replied: ‘Yes.’

So I said: ‘And that was until after [his trial was so hard that] the passers-by used to look down upon him [Ayyoob, due to the state he was in], do you know that?’

He replied: ‘Yes.’

So I said: ‘And how did his Lord find him?’

He replied: ‘Patient, Thankful, and Praising His Lord. May Allaah have mercy on you; Be concise.’

Thus I said: ‘The boy you sent me to search for, I found him in between two sand-dunes; and had been attacked by a beast of prey and it killed and ate him! So may Allaah bestow on you patience and increase you in reward!’

So he said: ‘All perfect praise is for Allaah who did not create from my off-spring those who would become open sinners such that they would have to be punished by the fire.’

Then he said the istirjaa’ [We are from Allaah, and to Him we shall all return (legislated to be said at times of calamity)], and [suddenly] he gave out some groans, and he then fell dead ! Indeed we are from Allaah, and to Him we shall all return !!

My calamity and despair just became greater. [What shall I do??]

A man like this, if I leave him here he will be eaten by the beasts, and even if I was to stay here; I cannot do anything! I cannot benefit nor harm!

So I covered him, with a cover [blanket] he had, and I sat there on the side of his head; crying. [After some time] While I am still in that state; I notice the approaching of four horse-men, and [when they got to me] they inquired: ‘O servant of Allaah, what is with you? And what is your story [why are you like this]?’ So I narrated to them my encounter. And then they said to me : ‘Un-cover his face, maybe we might recognize him.’

And I did just that; when the man fell down: and kissed the [dead] man’s hands at time, and kissed his forehead at times!!

And they were saying: ‘My may father be ransomed for you; Eyes which were restrained from the prohibitions of Allaah, My may father be ransomed for you; his body endured in worship while people would be sleeping!! ‘

So I said to them: ‘May Allaah have mercy on you, who is this man!?’

They replied: ‘This is Abu Qilaaba al-Jurmiyy, the companion of Ibn ‘Abbaas. He used to have immense love for the Prophet (sallahAllaahu alayhi wasallam).’

Then we washed him, and shrouded him with some clothing that we had, and we prayed over him, and then buried him…

And the men left and I went away; back to my resting-place.

During that night, when I was sleeping; I saw in a dream: that the [same] man was in a garden from the gardens of Paradise, dressed up from the beautiful adornments of paradise, and he was reciting in a tarteel [slow, rhythmic, correct form of recitation] :

“Salâmun ‘Alaikum (peace be upon you) for that you persevered in patience! Excellent indeed is the final home!” [1]

So I said: ‘Aren’t you my companion [whom I encountered today]?’

He replied: ‘Yes. Of course.’

So I said: ‘So how is all this!?’

He said : ‘Indeed Allaah Has kept degrees which cannot be achieved except by patience in the times of difficulty, and being thankful [and humble] during the times of ease – and [while in both these situations] – having fear of Allaah [by observing his commands] in private and in company of others.’

Great Women in Islam:Ramlah Bint Abu Sufyan

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       Ramlah Bint Abu Sufyan

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Abu Sufyan ibn Harb could not conceive of anyone among the Quraysh who would dare challenge his authority or go against his orders. He was after all, the sayyid or chieftain of Makkah who had to be obeyed and followed.

His daughter, Ramlah, known as Umm Habibah, however dared to
challenge his authority when she rejected the deities of the
Quraysh and their idolatrous ways. Together with her husband,
Ubaydullah ibn Jahsh, she put her faith in Allah alone and
accepted the message of His prophet, Muhammad ibn Abdullah.

Abu Sufyan tried with all the power and force at his disposal to
bring back his daughter and her husband to his religion and the
religion of their forefathers.  But he did not succeed. The
faith which was embedded in the heart of Ramlah was too strong
to b e uprooted by the hurricanes of Abu Sufyans fury.

Abu Sufyan remained deeply worried and concerned by his
daughter’s acceptance of Islam. He did not know how to face the
Quraysh after she had gone against his will and he was clearly
powerless to prevent her from following Muhammad.  When the
Quraysh reali zed though that Abu Sufyan himself was enraged by
Ramlah and her husband, they were emboldened to treat them
harshly. They unleashed the full fury of their persecution
against them to such a degree that life in Makkah became
unbearable.

In the fifth year of his mission, the Prophet, peace be on him,
gave permission to the Muslims to migrate to Abyssinia. Ramlah,
her little daughter Habibah, and her husband were among those
who left.

Abu Sufyan and the Quraysh leaders found it difficult to accept
that a group of Muslims had slipped out of their net of
persecution and was enjoying the freedom to hold their beliefs
and practice their religion in the land of the Negus. They
therefore sen d messengers to the Negus to seek their
extradition.  The messengers tried to poison the mind of the
Negus against the Muslims but after examining the Muslims
beliefs and listening to the Quran being recited, the Negus
concluded: “What has been revealed to your Prophet Muhammad and
what Jesus the son of Mary preached came from the same source.”

The Negus himself announced his faith in the one true God and
his acceptance of the prophethood of Muhammad, peace be on him.
He also announced his determination to protect the Muslim
muhajirin.

The long journey on the road of hardship and tribulation had
finally led to the oasis of serenity. So Umm Habibah felt. But
she did not know that the new-found freedom and sense of peace
were later to be shattered. She was to be put through a test of
the most severe and harrowing kind.

One night, it is related, as Umm Habibah was asleep she had a
vision in which she saw her husband in the midst of a fathomless
ocean covered by wave upon wave of darkness. He was in a most
perilous situation. She woke up, frightened.  But she did not
wish to tell her husband or anyone else what she had seen.

The day after that ominous night was not yet through when
Ubaydallah ibn Jahsh announced his rejection of Islam and his
acceptance of Christianity. What a terrible blow! Ramlah’s sense
of peace was shattered. She did not expect this of her husband
who pre sented her forthwith with the choice of a divorce or of
accepting Christianity. Umm Habibah had three options before
her. She could either remain with her husband and accept his
call to become a Christian in which case she also would commit
apostasy and – God forbid – deserve ignominy in this world and
punishment in the hereafter. This was something she resolved she
would never do even if she were subjected to the most horrible
torture. Or, she could return to her father’s house in Makkah –
but she knew h e remained a citadel of shirk and she would be
forced to live under him, subdued and suppressing her faith. Or,
she could stay alone in the land of the Negus as a displaced
fugitive – without country, without family and without a
supporter.

She made the choice that she considered was the most pleasing to
God. She made up her mind to stay in Abyssinia until such time
as God granted her relief. She divorced her husband who lived
only a short while after becoming a Christian.  He had given
himse lf over to frequenting wine merchants and consuming
alcohol, the “mother of evils”. This undoubtedly helped to
destroy him.

Umm Habibah stayed in Abyssinia for about ten years. Towards the
end of this time, relief and happiness came. It came from an
unexpected quarter.

One morning bright and early, there was a loud knocking on her
door. It was Abrahah, the special maid-servant of the Negus.
Abrahah was beaming with joy as she greeted Umm Habibah and
said: “The Negus sends his greetings and says to you that
Muhammad, the Messenger of God, wants you to marry him and that
he has sent a letter in which he has appointed him as his wakil
to contract the marriage between you and him. If you agree, you
are to appoint a wakil to act on your behalf.”

Umm Habibah was in the clouds with happiness. She shouted to
herself: “God has given you glad tidings. God has given you glad
tidings.” She took off her jewelry- her necklace and bracelets –
and gave them to Abrahah. She took off her rings too and gave th
em to her. And indeed if she had possessed all the treasures of
the world, she would have given them to Abrahah at that moment
of sheer joy. Finally she said to Abrahah: “I appoint Khalid ibn
Said ibn al-Aas to act as wakil on my behalf for he is the clos
est person to me.”

In the palace of the Negus, set in the midst of beautiful
gardens and luxuriant vegetation and in one of the lavishly
decorated, sumptuously furnished and brightly lit halls, the
group of Muslims living in Abyssinia gathered. They included
Jafar ibn Abi T alib, Khalid ibn Said, Abdullah ibn Hudhafah
as-Sahmi and others. They had gathered to witness the conclusion
of the marriage contract between Umm Habibah, the daughter of
Abu Sufyan, and Muhammad, the Messenger of God. When the
marriage was finalized, th e Negus addressed the gathering: “I
praise God, the Holy, and I declare that there is no god but
Allah and that Muhammad is His Servant and His Messenger and
that He gave the good tidings to Jesus the son of Mary.

“The Messenger of God, peace be on him, has requested me to
conclude the marriage contract between him and Umm Habibah the
daughter of Abu Sufyan. I agreed to do what he requested and on
his behalf I give her a mahr or dowry of four hundred gold
dinars.” He handed over the amount to Khalid ibn Said who stood
up and said: “All praise is due to God. I praise Him and seek
His help and forgiveness and I turn to Him in repentance. I
declare that Muhammad is His servant and His Messenger whom He
has sent with t he religion of guidance and truth so that it
might prevail over all other forms of religion even if the
disbelievers were to dislike this.

“I have agreed to do what the Prophet, peace be upon him, has
requested and acted as the wakil on behalf of Umm Habibah, the
daughter of Abu Sufyan. May God bless His Messenger and his
wife.

“Congratulations to Umm Habibah on account of the goodness which
God has ordained for her.”

Khalid took the mahr and handed it over to Umm Habibah. The
Sahabah thereupon got up and prepared to leave but the Negus
said to them: “Sit down for it is the practice of the Prophets
to serve food at marriages.”

There was general rejoicing at the court of the Negus as the
guests sat down again to eat and celebrate the joyous occasion.
Umm Habibah especially could hardly believe her good fortune and
she later described how she was eager to share her happiness.
She said: “When I received the money as mahr, I sent fifty
mithqals of gold to Abrahah who had brought me the good news and
I said to her:  ‘I gave you what I did when you gave me the good
news because at that time I did not have any money.’

“Shortly afterwards, Abrahah came to me and returned the gold.
She also produced a case which contained the necklace I had
given to her. She returned that to me and said: ‘The King has
instructed me not to take anything from you and he his commanded
the women in his household to present you with gifts of
perfume.’

“On the following day, she brought me ambergris, safron and
aloes and said: ‘I have a favor to ask of you.’ ‘What is it?’ I
asked. ‘I have accepted Islam ,’ she said, ‘and now follow the
religion of Muhammad. Convey to him my salutation of peace and
let h im know that I believe in Allah and His Prophet. Please
don’t forget.’ She then helped me to get ready for my journey to
the Prophet.

“When I met the Prophet, peace be on him, I told him all about
the arrangements that were made for the marriage and about my
relationship with Abrahah. I told him she had become a Muslim
and conveyed to him her greetings of peace. He was filled with
joy a t the news and said: ‘Wa alayha as-salam wa rahmatullahi
was barakatuhu and on her be peace and the mercy and blessings
of God. ”

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Source: jannah.org